Historic Arrowtown

For Students - Maori in the Southern Lakes

The Waitaha people, led by Chief Rakaihautu, explored, named and lived in Te Wai Pounamu (the place of the pounamu or South Island) from as early as 850AD.

Waitaha was later joined by Kati Mamoe in the late 1500s. They were followed by Ngai Tahu in the early 1600s. Throughout the 1700s, intermarriage and warfare saw three iwis (tribes) united into one - Ngai Tahu. Modern Ngai Tahu can trace their whakapapa (ancestry) back to Waitaha and Kati Mamoe.

The Wakatipu area was important to all iwi who used it as a base primarily for seasonal hunting and gathering expeditions and the extraction of pounamu (greenstone). Archaeologists have found evidence of settlements at Tahuna (Queenstown), Oterotu (Frankton), and Tititea (at the junction of the Kawarau and Shotover Rivers). There is also evidence of camping sites in and around the Dart River, Glenorchy, Bob's Cove, Pigeon Island, Kingston and Lake Hayes.


Hunters and Gatherers

Before its extinction in the late 1600s, the moa was a major source of food. Annual hunting trips were made in the months of June and July for weka, a hen sized bird, because it was fat and healthy at this time. Iwi also captured and ate other native birds and eels. Ngai Tahu gathered the leaves and roots of ti (cabbage tree) which were usedLakes District Museum Maori for making sandals and from which they extracted sugar. The leaves of tikumu (mountain daisy) were used for cloaks and fragrant oil was produced from taramea (wild spainard).

Pounamu could be found in plentiful supply around the Routeburn and Dart Valleys at the head of Lake Wakatipu. Maori prized the milky green-coloured pounamu found in this area, called inanga. Pounamu was valued not only because of it is strong and durable, but also because it is extremely beautiful. The stone could be carved into toki (adzes), chisels, mere (club - like weapons) and personal ornaments such as hei tiki and ear pendants.

With the arrival of Europeans, Ngai Tahu increasingly settled along the coastal regions of Te Wai Pounamu, although they still came inland on a seasonal basis. By 1853, when the first European, Nathaniel Chalmers, arrived in the Wakatipu, Maori were no longer living in the area. However, Chalmers was guided up from Southland by Reko, a chief from Tuturau.


Ngai Tahu Land claims

On the 6th of February 1840 Maori chiefs from around Aotearoa and the British Crown signed the Treaty of Waitangi. The treaty was then taken around the country and signed by Ngai Tahu chiefs at Ruapuke Island and Otakou in June. The treaty guaranteed Maori exclusive and undisturbed possession of 'their lands, villages and all their treasure" by the Crown in exchange for the right to govern the country.

Te Kereme (the land claim) was based on the fact that the Crown did not do everything they promised to do. Ngai Tahu was made almost landless because they were forced to sell their land. The schools and hospitals that were promised were not given. Ngai Tahu also lost some of their mahika kai (sources of traditional food). Because Ngai Tahu did not have the same access to land and education like the Europeans, it meant they did not have access to the same educational and job opportunities as Europeans did.

In late 1998 the New Zealand Government and Ngai Tahu came to a settlement or agreement over the treaty. The Government, on behalf of the Crown, apologised over the treatment of Ngai Tahu and part of the settlement included financial compensation.

To find out more about Ngai Tahu follow this link - www.ngaitahu.iwi.nz or www.teara.govt.nz/NewZealanders/MaoriNewZealanders/NgaiTahu/en


Did you know?

  • LDMA Cabbage Tree

    Moas are large, flightless and native birds. Moas could weigh as little as 20 kilograms or be as heavy as 250 kilogra ms! The largest Moa of all was the Dinornis Giganteus which could get as tall as four metres. That makes it the tallest bird that ever lived!
  • Moas were hunted to extinction in New Zealand by around 1600 AD.
  • Pounamu is found at the head of Lake Wakatipu in the Routeburn Valley and the Dart Valley.
  • Maori knew there was koura (gold) in the Otago rivers but they didn't think it was as valuable as greenstone. Maybe because it was malleable (or soft) and couldn't be made into tools or weapons like greenstone?
  • Jack Tewa discovered gold in the Arrow River late in 1862. Before long there was a gold rush. Ask the educators more about Jack Tewa when you come to the Museum - he's an interesting man!

Activities

  • Look up the following words in the dictionary and define them:
    • Native
    • Extinction
    • Artefacts
    • Archaeologists
    • Evidence
    • Settlement
  • See if you can discover the definition of the other words in bold. You might have to look up a Maori dictionary to define some of the words.
  • Create a mind map of all the different native animals Ngai Tahu came to the Wakatipu to hunt. Can you discover how the meat was preserved?
  • Research all the uses for Pounamu. It would be fantastic if you could tell the educators why you think Pounamu was so valuable!
    This website might help you - www.teara.govt.nz/EarthSeaAndSky/MineralResources/PounamuJadeOrGreenstone/en

The Legend of Lake Wakatipu

Southern Lakes Maori

Many years ago there was a chief who had a very beautiful daughter called Manata. Many young men wanted to marry her, including a young warrior Matakauri, who was Manata's sweetheart. Manata's father, however, would not let the couple marry as he thought Matakauri was unworthy.

One day a terrible taniwha (giant) named Matau came and stole Manata. The chief was heartbroken and said that anyone who rescued his daughter could marry her. Even the strongest of the young warriors quailed at the prospect of fighting the taniwha, however Matakauri's love was strong and he set out in search of the taniwha. After finding Matau in the mountains he observed that whenever a nor'wester blew, the taniwha went to sleep. While Matau slept Matakauri crept close and found Manata but she was tied to the taiwha with a strong cord. Manata then sobbed bitterly and so great was her love for Matakauri that when the tears fell on the cord the love in them dissolved it. Together the pair fled and as promised the chief allowed the couple to marry.

Matau, however, was still resident in the mountains and Matakauri decided to deal with him once and for all. He waited until there was a strong nor'west wind and the taniwha was asleep and then set alight the bracken bed that Matau was sleeping on. Matau was surrounded by flames and the fat from his burning body made the flames even more fierce, burning a hole deep in the ground. The fire also melted the snow on the hills and water poured in filling up the hole left by Matau's burnt body. If you look at the outline of Lake Wakatipu you can see that it resembles the shape of a person lying down, the shape of a giant.

The only part of the taniwha's body that didn't burn was his heart, which continues to beat to this day.

Myth reproduced courtesy of Reed Publishing (NZ) Ltd.